Mormonism and Communism

Sure, Communism is evil.  But like many of Satan’s “glass imitations,” it has some powerful truths mixed with its errors, and Mormons share many of those same truths. These similarities might make us uncomfortable, given Communism’s terrible reputation.   It’s tempting to casually dismiss Communism as “Satan’s plan,” while ignoring the many similarities between it and the Law of Consecration.  We often dodge the issue by claiming that the Law of Consecration was not forced upon people as Communism was, and that makes all the difference, since in Satan’s plan, there is no free-agency.  But I’d like to take a closer look at the similarities and differences between Communism and Mormonism, with the intent of understanding both traditions in a more nuanced way.

The Zeal of Converts and Work Ethic

Before Communism became authoritarian, it was a grassroots collective of millions of zealous adherents, recruited in the same way any religion gains recruits.  It’s converts had tremendous passion, evangelical zeal, and absolute obedience.  The faith of early Communists rival the faith of our early saints and martyrs.  They were incredibly hard workers. Work itself was the supreme value, their first article of faith.  They believed they were part of a revolution, a new world order that would require incredible sacrifice, discipline, and endurance.   They would have been shocked and dismayed to hear that their cause would later be associated with free handouts and collective lethargy.  For the first decades of Communism, its numbers grew not out of compulsion but out of individual free will and the courageous commitment to it’s cause in the face of great opposition.

Doctrinal and Cultural Similarities

The doctrine and practices of early Communism are similar to those of Zion and the millennium: no poor among them, all things in common, faith, obedience, loyalty, education, unity, industry, progress, and above all, the dignity and worth of the individual, the lost sheep, the least among us.  Both Zion and the Communists valued traditional morality: anti-adultery, pro-family, etc.   In both ideologies, pure doctrine was tightly controlled and overseen. Over time, in both traditions, complicated doctrines and theories were simplified so as to appeal to the masses and be understood by all.  In both ideologies, children are the most important of all: the rising generation is the greatest ever.  Children are the future!   The simple and pure nature of Communist and LDS doctrine could be understood and articulated out of the mouth of babes.  As in Zion, early Communists had their prophets, their scriptures, their tracts and literature, testimony meetings to inspire obedience and faithfulness to the cause, their call to evangelize political action to pursue their righteous causes.   And while consecration was not forced upon the LDS people in communities where it was practiced, people who didn’t practice it were still subject to chastisement in the form of revelations from the prophet, if they did not obey.  Most of all, there was the absolute knowledge that this was best way, the only way.  All other ideologies were corrupt and apostate.

If you examine LDS and Communist media and arts, you will find there
are many significant similarities.  Both created there own new
 collection of music and hymns which were championed and sung by the
people in primary schools and other meetings, which contained utopian
visions of their doctrines.  They removed references in their hymns 
and sermons to previous ideologies which were apostate.  They both had
 numerous parades, celebrations, and loved to have big spectaculars and
pageants, designed to inspire wonder and awe in the audience.  They
 both made lots of sentimental films and other media featuring lots of
joyous tears, pictures of happy families, and inspiring admonitions to
faith in the ideology.

The Problem of Agency

Early Communists didn’t think they were taking people’s freedom away:
”Satan’s plan.”  They weren’t enslaving the people, they were freeing
 them.  For centuries, 99% of the people were poor and had been
 ruthlessly ruled by the 1% of the rich and elite. Communism was designed to overthrow the 1% and empower and free the 99%.   The poor people were
 already in desperate straights, with zero opportunities, and Communism
 represented new freedoms and opportunities for them.  Once this happened, Communists assumed that people would naturally work hard and be industrious, collectively believing in a new world of progress and prosperity for all.

 Communists didn’t expect to have to “force” their will widely upon the
 people, as in Satan’s plan.  They thought that once the selfish and 
degenerate 1% of elite were removed, with all their evil and unnatural
 books and ideas, that everyone else would naturally accept the
self-evident true principles upon which Communism was built by their 
own free will and choice.  This is similar to the millennial belief that one day 
the wicked will be burned, and that everyone left will all be obedient
 and righteous, not out of compulsion, but of their own free will.
  While all the evil books and apostates were hidden away in Communism, 
so also in the Millennium, Satan will be bound, and with his influence
 no longer present, people will naturally be righteous.  Communists 
didn’t expect that their revolution would cause widespread 
bloodshed and decades of economic depression and eventual ruin.

The Blindness of Faith Leading to Bloodshed

We think of the leaders of the Communist parties as monsters and
 murderers.  While this is certainly this is the case for some, it is a gross exaggeration for others.  While they knew that their New World 
Order would require some bloodshed to free the people from the wicked, 
evil elite, they never imagined it would usher in decades of brutal
 terror.  As time went on, these great apostles of Communism started to
 see that the battle would require more blood than they thought, but 
they still believed that utopia was just around the corner, so they 
continued.  Their faith was unshakable.  But after awhile, it became 
clear that their dream was a nightmare, and many of them, like Trotsky
, branched off and tried to find more workable approaches.  Many of 
these early Communist apostles were killed, and the ones that remained 
were left with terrible blood on their hands, and nothing to show for
 it, so they became seen as murderers and criminals.  But that doesn’t 
mean that they didn’t do start out with the most righteous and pure of 
intentions.

When I look back at my zeal as a young missionary in the MTC, I think that
 probably, I would have been a diligent young Communist at that age, were that the culture I was born into.  Hopefully, I would have stopped as soon as it became clear that the bloodshed and revolution would never cease, but I can’t be sure.  It would depend on how strong my faith in the cause was.  The fact that we have our own Mountain Meadow Massacre, is reason enough to question the power of our own faith and determination, when venturing out onto thinner and thinner ice.

Atheism: Communism’s Greatest Mistake

While it’s true that Communism was atheistic, one has to remember 
that the religions of the day were 
corrupt, intolerant and
 hostile to the ideology.  But even as they rejected the idea of God,
 Communists pursued their ideology in the same fashion as proponents of a
 religion would.   They also adopted science and technology as a kind
 of pseudo religion.   This is similar to Mormonism.  We also saw all
 religions around us as corrupt and hostile. Joseph Smith and many 
of the early apostles were intellectuals and free-thinkers, with very
 modern ideas about science and true religion being compatible.

Ultimately however, the rejection of God was probably the greatest mistake of Communism.  They were unable to see how closely Communism’s own values resembled true Christianity.   Had the founders of Communism accepted God and religion, it might have saved them from blood and horror, and found a more workable and enduring form.

In the US, what has saved Capitalism from being a depraved hole of Social Darwinism, is the fact that it’s practitioners also believe in Christian principles, and have set up churches, charities, and numerous social services that work beside
 Capitalism, moderating and taming it’s more base instincts.  This combination of Christian 
values, with the powerful social instincts of Capitalism, have made it 
the greatest and most prosperous form of government ever known to man.

Concluding Thoughts

While pure Communism no longer exists, more moderate forms of Socialism do, and have been incorporated into almost every economy on earth today.  Our own economy is a mixture of Socialism and Capitalism.  However, finding a workable balance of these two forms, is becoming increasingly difficult, as proponents of both Capitalism and Socialism become more extreme, continually painting the opposing side as “evil.”  I agree with most Mormons that Communism is an unworkable system of government that had to be scraped.  However, elements of Socialism can play a positive and moderating role in an effective
 Capitalist government.   I believe that understanding the roots and initial similarities of both our traditions can help us see our current political situation in a more nuanced light, leading to greater understanding and progress.

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One Response to Mormonism and Communism

  1. “In the US, what has saved Capitalism from being a depraved hole of Social Darwinism, is the fact that it’s practitioners also believe in Christian principles, and have set up churches, charities, and numerous social services that work beside
 Capitalism, moderating and taming it’s more base instincts. This combination of Christian 
values, with the powerful social instincts of Capitalism, have made it 
the greatest and most prosperous form of government ever known to man.”

    I agree with this. It is good ethics and our willingness to bind ourselves to them that is the greatest agent for good.

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